Edward Sri, associate professor of Scripture and Theology at the Augustine Institute, thoroughly examines in chapter ten of his book Dawn of the Messiah: The Coming of Christ in Scripture the Gospel of Matthew and how Matthew connects his audience to the scripture of the Old Testament with the coming Messiah. The Gospel of Matthew, as Sri highlights, examines the connections between the old Jewish scriptures and the story of Jesus’ birth in his gospel “with the precision of a Swiss watch.” Matthew being highly educated, as a tax collector, would have been familiar with writing skills to illustrate a story as Sri examines for “an audience with a strong Jewish background.”
Many would assume that Matthew is writing for a primarily Greek audience according to how he frames his narrative of Jesus fulfilling the messianic prophecy with “clear, explicit connections to Old Testament passages.” However, as Sri examines this is simply the most glaring method that Matthew employs while writing his gospel.
Exploring the clear and explicit connections to the Old Testament; Sri highlights a passage from the Book of Isaiah and how it relates to prophecy being fulfilled in the Gospel of Matthew. In the Book of Isaiah 7:14, the Lord spoke to Ahaz saying, “the virgin shall be with child, and bear a son, and shall name him Immanuel.” Sri connects this to a prophecy being fulfilled in the first chapter of Matthew. As Sri explains, Matthew makes the connection to Isaiah by writing, “ All this took place to fulfill what the Lord had said through the prophet: Behold, the virgin shall be with child and bear a son, and they shall name him Emmanuel.”
The text may indicate that the constructed prose is for a Greek audience as the typology between the Old Testament and New Testament would appear to have been self-evident to a Jewish audience. However, Sri explains that Matthew is “connecting the dots” for his audience as “one does not need to know a lot about the Old Testament to realize that prophecy is coming to fulfillment.” However, Matthew is attempting to reaffirm Christ’s case for being the Messiah to a Jewish audience who may doubt his status as the “anointed one.”
Another example of Matthew connecting the dots to another prophecy is the one given in Micah 5:1-4. Chapter five of Micah begins, “But you, Bethlehem-Ephrathah , too small to be among the clans of Judah, From you shall come forth for me one who is to be ruler in Israel; Whose origin is from of old, from ancient times. Therefore, the Lord will give them up, until the time when she who is to give birth has borne, and the rest of his brethren shall return to the children of Israel. He shall stand firm and shepherd his flock by the strength of the Lord, in the majestic name of the Lord, his God; and they shall remain, for now his greatness shall reach to the ends of the earth he shall be peace.” Again, Matthew connects the Old Testament prophecy with the birth of Christ by having the chief priest confirm with Herod the prophecy stating, “For thus it has been written through the prophet: ‘And you Bethlehem, land of Judah, are by no means least among the rulers of Judah; since from you shall come a ruler who is to shepherd my people Israel.”
 Edward Sri, Dawn of the Messiah: The Coming of Christ in Scripture (Cincinnati: St. Anthony Messenger Press, 2005), 138.
 Isa. 7:14 NAB
 Sri, 139.
 Matt. 1:22-23 NAB
 Sri, 139.
 Ibid, 140.
 Mic. 5:1-4 NAB
 Matt 2:5-6 NAB